Most of the times we take misfortunes related to bad karma,
be it of this life or our previous one. Even I used to feel the same. One day
posed the question to my guru. She explained how this is not so true.
A bad karma is not always the reason for misfortune; same a happy person does not always mean he never ever committed any bad karma. It is not correct to think every suffering person to be a sinner or every happy person to be a virtuous one” she explained.
A bad karma is not always the reason for misfortune; same a happy person does not always mean he never ever committed any bad karma. It is not correct to think every suffering person to be a sinner or every happy person to be a virtuous one” she explained.
It could be a blessing from one above or even result of our
past good karma that we face misfortune. Does is not sound very ironical? We
don’t know what we are meant to do on this earth. What is the purpose of our
life, what our soul is supposed to follow, is not known. The one above who sent
us knows this too well. If he feels the soul needs to be released from bondages
of materialistic life, he might create such stressful situations. These unhappy
and stressful events at times act as the push for that individual to think
beyond materialistic world. He then tries to now break free from all such
bondages.
The materialistic world is so alluring that it can be really
difficult to come out of that “Maya”. The worldly attractions can pull us and
distract us from the aims and objectives of our life. True happiness lies with
surrendering ourselves to that one above. But the alluring materialistic world
can act as a hindrance many a times. God when feels you are the chosen one who
need to follow some specific task, create such situations in order to pull out
the devotee from this “Maya” or illusion and put him on path of truth. As Lord
Krishna says in Bhagavat Gita – “The man who thinks about the objects (of the
senses) gets attached towards them; from attachment longing arises; and from
longing, anger. From anger comes delusion; and from delusion loss of memory;
from loss of memory, the ruin of discrimination; and on the ruin of
discrimination, he perishes”.
There is another reason which was explained to me. In Chapter 2 of Bhagavat Gita we hear the Lord telling us about rebirth
and how it is the law of nature. In chapter 8, verse 16 the Lord explains how this
rebirth carries on like a cycle and one can escape it only when they surrender
to him selflessly.
a-brahma-bhuvanal lokah;
punar avartino 'rjuna;
mam upetya tu kaunteya;
punar janma na vidyate.
punar avartino 'rjuna;
mam upetya tu kaunteya;
punar janma na vidyate.
“From the highest world the Brahmaloka, to the lowest one
the Patalloka, all souls here are bound to return again and again and thus go
through misery. But one who takes refuge in me, O Son of Kunti, has no rebirth”.
And to reach this state and free ourselves from misery,
sadhna is required. One single birth might not help you get free from this
entire rebirth cycle. If you have been following and doing sadhana in your
previous life, God might make you go through this stressful situations so as to
pull you out of the materialistic life attachment and put you on a course to
complete the sadhana you started with in your previous birth.
Hence while going through miseries in life you should not be
under the impression that it’s only because of your bad karma, that you have
sinned and so being served divine wrath. It could be a boon in disguise which
we might be unable to see immediately.
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